The Sharks / 鮫 / Samé (1964)

Obscure Japanese Film #272

Kinnosuke Nakamura 

The late Muromachi period, c.1467, the beginning of the Onin War. Samé, or ‘Shark boy’ (Kinnosuke Nakamura), is a young shark fisherman who lives as an outcast near a fishing village on the Echizen coast. As itinerants, his family are not accepted by the villagers and he is forced to hand over his catch every day and accept the scraps they allow him to keep for himself. When hostility towards the itinerants increases, their huts are burned and Samé’s mother (Akiko Kazami) killed, so he and an itinerant elder (Yoshi Kato) decide to head for the capital (Kyoto) on foot in search of a better future. 

Yoshi Kato

However, the old man falls ill and passes away en route, after which Samé hooks up with a middle-aged woman (Michiyo Kogure) making the same journey alone. She has a mysterious supply of meat which keeps them going but, horrified to discover that it’s actually human flesh, Samé abandons her and continues on his own.

Michiyo Kogure

Minoru Chiaki

It’s a time of widespread famine, and Samé turns to stealing in order to survive. He’s taken under the wing of Shirasawa (Minoru Chiaki), a one-armed criminal with a black mark on his face, who teaches Samé to be more ambitious in his thievery and even encourages him to kill. Inevitably, the pupil eventually turns on his master and, by the time Samé has become a fully-fledged adult, he’s a ruthless man indeed. 

Daisuke Kato 

He next joins a gang of mercenaries led by Genji of Chikushi (Daisuke Kato) in the hope of receiving not only wealth but a position of power in exchange for the heads he takes in battle. By this time, his willingness to commit evil seems to know no bounds, but when he tries to rape a nun (Yoshiko Mita), her unexpected reaction awakens his lost humanity.

Yoshiko Mita

Based on a best-selling, prize-winning two-part novel of the same name by Nobuhiko Matsugi (1932-2016) and adapted for the screen by director Tomotaka Tasaka’s regular collaborator Naoyuki Suzuki (who also frequently worked for Tomu Uchida), like many of Tasaka’s films, this is a lengthy one, clocking in at around 165 minutes. With former kabuki actor Kinnosuke Nakamura – one of the biggest stars of Japanese cinema at the time – in the lead role, it was a major production for Toei, so it’s surprising that it’s not better known, though this is likely because it was not an award winner and appears to have been out of circulation for many years. At the time, Kinema Junpo ranked it 17^th in the list of best films of 1964, and it was the third most successful of the year in terms of box office.

Nakamura

The film depends heavily on its star, Kinnosuke Nakamura, a talented actor but one who had a tendency to go over the top, which he certainly does here, with his maniacal laugh being overused in the later scenes. It might also have been better to cast a younger actor in the part of Samé as a boy – indeed, it took me a while to realise that the 32-year-old actor was playing a boy at the beginning. Regarding the other cast members, it’s as surprising to see Michiyo Kogure as a cannibal as it is predictable to see the cadaverous Jun Hamamura – who had already tasted ‘monkey meat’ in Fires on the Plain (1959) – desperate for a taste, but it’s the two Seven Samurai veterans, Minoru Chiaki and Daisuke Kato, who come off best as Nakamura’s two mentors of villainy.

Jun Hamamura

Like Nakamura, director Tasaka was left-leaning politically, and the film makes it very clear that Samé is driven to crime by poverty and the merciless feudal system. Although most of Samé’s actions are selfish ones, at one point he clearly takes sides when he attacks some men escorting stocks of rice, liberating the food not for his own benefit, but for all the starving poor to share. This scene is also an example of several complex action sequences involving numerous actors that Tasaka stages quite brilliantly. His usual cinematographer at the time, Masahiko Iimura, makes effective use of colour and widescreen, although I couldn’t help thinking that black and white would have suited such dark material better. There’s also a fitting score by one of Japan’s top film composers, Masaru Sato. However, well worth seeing though it is, I wouldn’t personally make any claims for this film as a lost masterpiece because I found it rather lacking in subtlety both in terms of story and performance, and I didn’t buy Samé’s rather corny religious redemption at the end.

Thanks to A.K.

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The Maid’s Kid / 女中ッ子 / Jochukko (1955)

Obscure Japanese Film #239

Sachiko Hidari

This Nikkatsu production stars Sachiko Hidari – best-known for The Insect Woman (1963) and A Fugitive from the Past (1965) – as Hatsu, a young woman from snowy Akita Prefecture who goes to Tokyo to work as a maid in the house of middle-class couple Kyohei (Shuji Sano) and his wife Umeko (Yukiko Todoroki). 

Shuji Sano

Yukiko Todoroki

At first, Hatsu seems like the stereotypically naive country bumpkin, but she’s also a hard-working, cheerful bundle of energy who turns out, in many ways, to be the perfect maid. The family also includes two young boys who have been left to their own devices by their parents and become totally out of control. When Hatsu develops a strong bond with the younger child, Katsumi (Teruo Iba), he begins to be mocked by his classmates, who call him the ‘son of a maid’...

Teruo Iba

Based on a just-published novel by female author Yuki Shigeko (1900-69), The Maid’s Kid was directed by the underrated Tomotaka Tasaka, who also co-wrote the screenplay together with Katsuya Susaki. Tasaka had a tendency to make long films, and this one is no exception at 142 minutes, but he also had a rare gift for never making them feel overlong. In fact, his readiness to linger on a shot feels quite modern today in the wake of the Slow Cinema movement. He also makes excellent use of real locations and elicits fine performances from all involved – most notably Hidari, of course; it’s difficult to imagine any other actor pulling this role off as well as she does here. It’s the sort of drama that stands or falls on its main performance, and Hatsu could easily have ended up seeming too unconvincingly saintly if played by a less skilled or less suitable star. Other familiar faces among the supporting cast include Chieko Higashiyama, Tanie Kitabayashi and, in one of his earliest film appearances, a pre-cheeky Joe Shishido.

Perhaps the main point of the story is that a person’s social status bears no correlation to their worth as a person; Kyohei and Umeko say they don’t believe in titles like ‘master’ and ‘mistress’, but they act with oblivious selfishness and disregard for Hatsu, at times treating her more like a slave than a servant so that she barely gets a moment’s rest. At one point, she’s even rebuked for not understanding that some people are more important than others. However, another strength of the film is that, although the couple’s hypocrisy is quite evident to the viewer, they are not reduced to one-dimensional villains and are portrayed as basically decent, if misguided, people.

Tasaka’s avoidance of melodrama and intelligent handling of the material is complemented by the work of his regular cinematographer Saburo Isayama as well as by Akira ‘Godzilla’ Ifukube’s fine score. The film was ranked 7^th best of its year by Kinema Junpo magazine, but is less well-known than it deserves today. It was remade in 1976 as Dongurikko by director Katsumi Nishikawa in a version starring the singer Masako Mori.

Thanks to A.K.

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May Love Be Restored / 五番町夕霧楼 / Gobancho Yugiri-ro (1980)

 

Keiko Matsuzaka

 

A little background may be useful here, so please bear with me before I get to the film…

In July 1950, the famous 500-year-old golden temple known as Kinkaku-ji in Kyoto was deliberately  burned down by an apprentice monk named Yoken Hayashi, who made a suicide attempt immediately after but failed and was sentenced to seven years in prison as a result. His health worsened during his incarceration and he was released early, but died in 1956 aged just 26. Kinkaku-ji was successfully reconstructed in the intervening years and still stands today. Hayashi, who suffered from a severe stutter he was said to have had since the age of 3, never explained the reasons for his actions. 

 

 

In 1956, Yukio Mishima published his novel based on the incident (known in English as The Temple of the Golden Pavilion). Mishima interpreted the crime as the result of an urge to destroy beauty – a recurring theme in his work The novel was filmed in a compromised version by Kon Ichikawa in 1958 as Enjo (aka Conflagration); a more faithful version by Yoichi Takabayashi appeared in 1976. 

 

Eiji Okuda

 

Another writer, Tsutomu Mizukami (or Minakami), had also become interested in the story from a different perspective. Mizukami had himself begun monastic training while still a boy, but was treated badly and quit by the time he was 18. He related to Hayashi, whom he even claimed to have met before the incident, and interpreted the crime as an act of rebellion against the hypocrisy of the temple authorities. Mizukami (who also authored The Temple of Wild Geese, another story involving a disaffected acolyte) carried out a great deal of research on the case and published his own novel inspired by it, Gobancho Yugiri-ro, in 1962. Shortly before committing his act of arson, Hayashi was said to have visited the same prostitute a couple of times in the red light district of Kyoto known as Gobancho, and Mizukami took this detail and created a major character out of her. In his novel, the two are childhood sweethearts from a struggling rural community who end up being sent (separately) to Kyoto by their families for very different reasons – he to train as a monk, she to work as a prostitute in a brothel as her destitute father has too many hungry mouths to feed.

 

Keiko Matsuzaka

 

Gobancho Yugiriro was first filmed in 1963 by director Tomotoka Tasaka. In his version, the prostitute (now named Yuko) is the focus of his film, with Hayashi (now Kunugi) not appearing until quite late on. In contrast, the version we’re concerned with here – directed by Shigeyuki Yamane and produced by Shochiku – balances its story more equally between the two principals. This is likely because Mizukami had published a second book about the Kinkaku-ji incident in 1979. Entitled Kinkaku-enjo (‘The Burning of the Golden Pavilion’), it was a non-fiction account which has yet to be translated into English. The opening credits of this film state that it is based on both books.

 

Yuko Hama

 

Yuko (Keiko Matsuzaka) is treated with apparent kindness by the madam, Katsue (Yuko Hama), whose brothel is named Yugiri-ro (providing the second half of the Japanese title). Although in neither film is this character treated with condemnation, she is, of course, involved in a sleazy business, and she arranges for one of her trusted regulars, the middle-aged ‘Ta-san’ (Hiroyuki Nagato) to take her virginity, and he becomes sexually-obsessed with her. Once that’s out of the way, Yuko takes to her new profession with disconcerting ease, and soon becomes the most popular prostitute in the place – with the clients, that is. Her colleagues soon get tired of being passed over and become envious. Meanwhile, Yuko secretly makes contact with Kunugi (Eiji Okuda), the stuttering apprentice monk she had grown up with and who is the only person she truly loves. She also feels responsible for his affliction as it began when they were children after she had accidentally dropped a snake on him while trying to get it out of a tree with a stick. He begins visiting her at the brothel, where she pays his fees, but, instead of sleeping together, they spend their time talking and singing songs they remember from their childhood. He’s supposed to be looking after the Golden Temple (here called Hokaku-ji), but he’s becoming increasingly disillusioned with his vocation and his relationship with the head priest (Shin Saburi) is deteriorating, while he sees little hope for a future with Yuko…

 

Shin Saburi

 

On the whole, I have to say that I prefer the 1963 version, mainly because I think it’s better cast and acted. Yuko is supposed to be 19 years old when she enters the brothel but, despite the fact that the 27-year-old Keiko Matsuzaka has not even the suggestion of a wrinkle, she somehow fails to convince as a teenager. However, having played leading roles in a number of successful films and TV dramas throughout the 1970s, she was a big star whose popularity was at its peak at the time this film was released. Some of the other performances also suffer in comparison to the earlier film – Hiroyuki Nagato overdoes it here (I preferred Minoru Chiaki in the 1963 version), while, as the madam, Yuko Hama is less memorable than Michiyo Kogure.

 

Hiroyuki Nagato

 

Another issue is that, although the film is set in 1950, it doesn’t always feel like it. A lot of little details don’t seem quite right – for example, the character known as ‘sensei’ played by Tadashi Yokouchi wears a polo-necked sweater and corduroy suit – was anyone really wearing that in 1950? And the cheesy music score which sometimes lapses into anachronistic distorted electric guitar doesn’t help either. 

 

Tadashi Yokouchi

 

The one point on which I felt it improved on the previous film was in its portrayal of the ensemble of prostitutes who share the brothel with Yuko. In Tasaka’s film, we were given what looked like a very rose-tinted view in which it was basically one happy family with perfect manners and barely a hint of conflict or rivalry, whereas Yamane’s film shows the inevitable friction between the women, which even erupts into a catfight at one point, and their excessive make-up and gaudy clothes seem more fitting. But the film has little to say about the burning of the temple – ultimately, it’s simply a confection intended to appeal to those with a taste for romantic tragedies. 

 

 DVD at Amazon Japan (no English subtitles)

Lake of Tears / 湖の琴 / Umi no koto (1966)

Obscure Japanese Film #14

Katsuo Nakamura and Yoshiko Sakuma

 

Saku (Yoshiko Sakuma) is a teenage girl who comes to work at a silk farm situated between Lake Biwa and its much smaller neighbour, Lake Yogo, the ‘Lake of Tears’ of the English-language title.[1]  This particular silk farm specialises in the making of shamisen strings from silk. The day after her arrival, a young male apprentice named Ukichi (Katsuo Nakamura) arrives and the two soon fall in love. When Ukichi is called up for military service, he stops eating and drinks large quantities of soya sauce in the hope that he will fail the medical and be able to stay with Saku; his scheme fails, but Saku promises to wait for him. In his absence, Monzaemon, a famous shamisen master, pays a visit and takes a shine to her; she is persuaded to leave the silk farm and study the shamisen with him in Kyoto. As the master musician is played by Ganjiro Nakamura – the dirty old man from Odd Obsession and others – it’s no surprise that his interest in Saku is not entirely altruistic, and we’re all set for a tale which seems engineered to fulfil the tragic promise of its title. 

Yoshiko Sakuma and Ganjiro Nakamura

Donald Richie once said that the conflict between giri (obligation) and ninjo (inclination) provides the basis of all Japanese drama. ‘All’ might be going a bit far, but Lake of Tears is certainly a prime example of this – the young couple’s plans are ruined due to Ukichi’s obligation to his country and Saku’s obligation to Monzaemon, which puts her in a very difficult position, especially when she incurs the wrath of his jealous mistress (Michiyo Kogure). 

Ganjiro Nakamura

Set in the mid-1920s, Lake of Tears is one for those with an interest in the traditional side of Japan, and it’s probably this emphasis which led to it being selected as Japan’s submission for Best Foreign Film at the Oscars that year. Considerable attention is given to details of silk production and the string-making process, while there’s much playing of the shamisen when the story moves to Kyoto.

The film was based on a then newly-published novel written by Tsutomu Minakami, whose stories The Temple of the Wild Geese and Bamboo Dolls of Echizen had already been filmed in Japan and would later be translated into English and published by The Dalkey Archive. In the novel, Saku apparently becomes pregnant by Monzaemon, while in the film it’s merely implied that he has forced himself on her, making her final actions rather baffling. The screenplay is by Naoyuki Suzuki, who had also adapted Minakami’s A House in the Quarter for the same director (Tomotaka Tasaka) in 1963, as well as his Straits of Hunger for Tomu Uchida’s excellent film known in the West as A Fugitive from the Past (1965). 

 

Yoshiko Sakuma

 

Yoshiko Sakuma (the female lead in Samurai Banners) is ideal as the unfortunate Saku, while Katsuo Nakamura is decent enough in a rather one-dimensional role, but it’s difficult to understand why he won two Best Supporting Actor awards in Japan for his efforts. He was a brother of Kinnosuke Nakamura and is best known abroad as Hoichi the Earless in Kwaidan. The cast also features Kihachi Okamoto favourite Kunie Tanaka and a young Kirin Kiki as fellow silk spinners. Late in her career, Kikki became a favourite of Hirokazu Koreeda and her talent is already evident here from the way she reacts so well to her fellow actors. 

Katsuo Nakamura and Kirin Kiki

Director Tomotaka Tasaka indulges in some interesting flourishes, at times showing us what his characters are imagining. The most striking example of this is an all-yellow sequence illustrating a fantasy playing out in Monzaemon’s head, while when he improvises a song inspired by Saku, Tasaka cuts to an elaborate montage of flowers and silk-spinning. 

Ganjiro Nakamura and Yoshiko Sakuma

 

I’ve seen two other films by this director (Five Scouts and A Slope in the Sun) and it’s difficult to think of anything they have in common. One interesting fact I managed to uncover is that he was in Hiroshima at the time of the bombing, but was saved from death due to a timely trip to the toilet (although he suffered health issues on and off for the rest of his life as a result of exposure to radiation). Anyway, I would say it is his creativity – along with the excellent colour ‘scope photography of Masahiko Iimura – which makes Lake of Tears worth seeing despite a sentimental, drawn-out and predictable story.

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[1] Confusingly, the Japanese title, Umi no koto, refers to a type of Japanese harp known as a koto.